I employ the word "cruelty" in the sense of an appetite for life, a cosmic rigor, an implacable necessity, in the gnostic sense of a living whirlwind that devours the darkness; it is the consequence of an act. Everything that acts is a cruelty. It is upon this idea of extreme action, pushed beyond all limits, that theatre must be rebuilt.
Gifted actors find by instinct how to tap and radiate certain powers; but they would be astonished if it were revealed that these powers, which have their material trajectory by and in the organs, actually exist, for they never realized that these sources of energy actually exist in their own bodies, in their organs.
Psychology, which works relentlessly to reduce the unknown to the known, to the quotidian and the ordinary, is the cause of the theater's abasement and its fearful loss of energy, which has finally reached its lowest point.
The belief in a fluid materiality of the soul is indispensable to the actor's craft. To know that a passion is material, that it is subject to the plastic fluctuations of the material, makes accessible an empire of passions that extend our sovereignty.
Furthermore, when we speak the word "life", it must be understood we are not referring to life as we know it from the surface of fact, but to that fragile, fluctuating center which forms never reach. And if there is one hellish, truly accursed thing in our time, it is our artistic dallying with forms, when instead we should become as victims burning at the stake, signaling each other through the flames.
And what is infinity ? We do not know exactly. It is a word we use to indicate WIDENING of our consciousness towards an inordinate, inexhaustible feasibility.
To make metaphysics out of a spoken language is to make the language express what it does not ordinarily express. It is to make use of it in a new, exceptional and unaccustomed fashion; to reveal its possibilities for producing physical shock; to deal with intonations in an absolutely concrete manner, restoring their power to shatter as well as to really manifest something and finally, to consider language as Incantation.
The true purpose of the theatre is to create Myths, to express life in its immense universal aspect, and from that life to extract images in which we find pleasure in discovering ourselves.
If our life lacks a constant magic, it is because we choose to observe our acts and lose ourselves in consideration of their imagined form instead of being impelled by their force. No matter how loudly we clamor for magic in our lives, we are really afraid of pursuing an existence entirely under its influence and sign.
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Antoine Marie Joseph Artaud, better known as Antonin Artaud (born September 4, 1896, in Marseille; died March 4, 1948 in Paris) was a French playwright, poet, actor and director.
In his book The Theatre and Its Double, Artaud expressed his admiration for Eastern forms of theatre, particularly the Balinese. He admired Eastern theatre because of the codified, highly ritualized physicality of Balinese dance performance, and advocated what he called a "Theatre of Cruelty". By cruelty, he meant not exclusively sadism or causing pain, but just as often a violent, physical determination to shatter the false reality. He believed that text had been a tyrant over meaning, and advocated, instead, for a theatre made up of a unique language, halfway between thought and gesture. Artaud described the spiritual in physical terms, and believed that all expression is physical expression in space.
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